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May. 24th, 2026 08:30 pmSomething to consider. In general, developing "extreme" scenarios helps understand the new range of opportunities.
“a collection of essays called The Hall of Uselessness by the Belgian sinologist Simon Leys. In one of these essays, “The Chinese Attitude Towards the Past,” Leys considers the construction techniques of Chinese builders.
Builders everywhere have attempted to overcome the erosion of time. Ancient Egypt and medieval Europe built great pyramids and cathedrals out of stone. The approach in China, as Leys points out, is for builders to yield to the onrush of time by using eminently perishable, and indeed fragile, materials. By building temples out of wood with paneling sometimes made of paper, Chinese architecture has built-in obsolescence, demanding frequent renewal. “Eternity should not inhabit the building,” Leys writes. “It should inhabit the builder.” Rather than using the strongest materials, Chinese builders have embraced transience to ensure the eternity of spiritual designs.
--- Daniel Wang. “Breakneck: Chinas Quest to Engineer the Future.”
Following our previous collaborations, it had been our intention from the start to make a connected image that would permit us to visual- ize the previously disconnected sequence of changes in topology all at once. This is completely unlike making an animated movie from a sequence of stills, because the movie still unfolds in time, whereas our image is timeless. ‘The whole is no longer subjected to time but rather possesses time within itself’ (Wellmann 2017: 83).
Quoted from Drawing Processes of Life, 2024.
He[Ricoeur] derives this initial ethical understanding of institution from Arendt’s concept of “power in common” that is contrasted with domination (“power over”) and that is realised by a plurality of people acting in concert. ...
Because acting in concert with unknown third parties needs time to unfold, institutions are needed. Institutions thereby provide the neces- sary temporal dimension for the power in common to endure, which lies at the basis of any political community. ( Read more... )
--- Reijers, Coeckelbergh. Narrative and Technology Ethics.
18. In everything always observe what the thing is which produces for thee an appearance, and resolve it by dividing it into the formal, the material, the purpose, and the time within which it must end.
Marcus Aurelius. The Meditations, Book 12.
https://www.bartleby.com/lit-hub/hc/the-meditations-of-marcus-aurelius/xii-15
Is time irreversible? Would that it were! On the contrary, it is reversible-so reversible that it is possible not to have made any progress since the time of the Romans. Now if things stagnate, we can hardly make a distinction between 1871 and 1875, except on the calendar, which does not amount to very much.
--- Bruno Latour. TPoF, 1993.
The Chinese have a legend that a demon once offered to teach an alchemist how to turn base metal into gold. "But will it remain gold?" the alchemist asked.
"Will it not return to its original elements?" "Certainly," replied the demon, "but that need not trouble you, for no such change will take place until ten thousand ages have
passed." The alchemist refused the gift. "I should rather live in poverty," he said, "than bring a loss upon my fellow men, even after ten thousand ages have passed."
--- The world's story; a history of the world in story, song and art, ed. by Eva March Tappan. Published in 1914.
https://archive.org/stream/worldsstoryhisto01tapp/worldsstoryhisto01tapp_djvu.txt