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“[53] (1) I call a thing impossible when its existence would imply a contradiction; necessary, when its non-existence would imply a contradiction; possible, when neither its existence nor its non-existence imply a contradiction, but when the necessity or impossibility of its nature depends on causes unknown to us, while we feign that it exists.”

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[55] (2)...the more existence is conceived generally, the more is it conceived confusedly and the more easily can it be ascribed to a given object. (55:3) Contrariwise, the more it is conceived particularly, the more is it understood clearly, and the less liable is it to be ascribed, through negligence of Nature's order, to anything save its proper object.”

--Benedictus de Spinoza. “Improvement of the Understanding.”

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