(no subject)

[timelets]

They put their hopes in time especially, and in the vicissitudes of fortune, since they knew not how to save themselves by their own efforts, but turmoil, terror, and rumours of evil possessed the city [of Rome]. At last something happened that was like what Homer often mentions, although people generally do not wholly believe it...

...
people despise Homer and say that with his impossible exploits and incredible tales he makes it impossible to believe in every man's power to determine his own choice of action. 5 This, however, is not what Homer does, but those acts which are natural, customary, and the result of reasoning, he attributes to our own volition ...

...while in exploits of a strange and extraordinary nature, requiring some rush of inspiration, and desperate courage, he does not represent the god as taking away, but as prompting, a man's choice of action; nor yet as creating impulses in a man, but rather conceptions which lead to impulses, and by these his action is not made involuntary, but his will is set in motion, while courage and hope are added to sustain him. 7 For either the influence of the gods must be wholly excluded from all initiating power over our actions, or in what other way can they assist and co-operate with men? They certainly do not mould our bodies by their direct agency, nor give the requisite change to the action of our hands and feet, but rather, by certain motives, conceptions, and purposes, they rouse the active and elective powers of our spirits, or, on the other hand, divert and check them.

--- Plutarch, Lives (Coriolanus 32).
https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Coriolanus*.html