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How is it that half of America looks at Donald Trump and doesn’t find him morally repellent? He lies, cheats, steals, betrays, and behaves cruelly and corruptly, and more than 70 million Americans find him, at the very least, morally acceptable. Some even see him as heroic, admirable, and wonderful. What has brought us to this state of moral numbness?
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the thinking of Alasdair MacIntyre, the great moral philosopher
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As MacIntyre put it, “The choice between the ethical and the aesthetic is not the choice between good and evil, it is the choice whether or not to choose in terms of good and evil.”
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How do people make decisions about the right thing to do if they are not embedded in a permanent moral order? They do whatever feels right to them at the moment. MacIntyre called this “emotivism,” the idea that “all moral judgments are nothing but expressions of preference, expressions of attitude or feeling.” Emotivism feels natural within capitalist societies, because capitalism is an economic system built around individual consumer preferences.

One of the problems with living in a society with no shared moral order is that we have no way to settle arguments. We have no objective standard by which to determine that one view is right and another view is wrong. So public arguments just go on indefinitely, at greater levels of indignation and polarization. People use self-righteous words to try to get their way, but instead of engaging in moral argument, what they’re really doing is using the language of morality to enforce their own preferences.

If no one can persuade anybody about right and wrong, then there are only two ways to settle our differences: coercion or manipulation.
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Trump speaks the languages we moderns can understand. The language of preference: I want. The language of power: I have the leverage. The languages of self, of gain, of acquisition. He treats even the presidency itself as a piece of personal property he can use to get what he wants. As the political theorist Yuval Levin has observed, there are a lot of people, and Trump is one of them, who don’t seek to be formed by the institutions they enter. They seek instead to use those institutions as a stage to perform on, to display their wonderful selves.

-- David Brooks, 7/8/2025, the Atlantic.
https://www.theatlantic.com/ideas/archive/2025/07/trump-administration-supporters-good/683441/


Works well with Turchin's metaphor of musical chairs in politics/power.

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