Of all
mental notions,
that of conjunction
is the only one
which cannot be given
through objects,
but can be originated
only by the subject
itself,
because it is an act
of its purely
spontaneous
activity.
...the possibility of conjunction
must be grounded
in the very nature
of this act,
and that it must be equally
valid for all conjunction,
and that analysis,
which appears to be
its contrary,
must, nevertheless,
always presuppose it;
for where the understanding
has not
previously conjoined,
it cannot dissect
or analyse,
because only
as conjoined by it,
must that
which is to be
analysed
have been given to
our faculty
of representation.
Immanuel Kant, The Critique of Pure Reason.