Mar. 17th, 2016

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Going over Treatise of Intuitionist Logic, by JG Granstorm for the second time (see fig and text below):
Screen Shot 2016-03-17 at 11.00.37 AM
Screen Shot 2016-03-17 at 11.01.57 AM

This points to an possible interesting connection between imagination that creates concepts and the process of "learning by doing" that converts the concepts into things. The more complex the thing that embodies the concept, the more communications we need to have with other people who participate in doing the thing. As a result, the expression side of the triangle begins to grow. (upd. In a dynamic model we need expressions to communicate between the same person at diffent time periods.)

Based on this model, to represent a system in terms of the Category Theory, we would have to have at least three types of Objects that play Sources and Targets, and  at least three (or likely six?) types of Arrows that go between them. For example, an individual's artistic sci-fi imagination can be formalized as: ImaginationA: Concept -> Expression,
while Edison-style craftsman imagination as: ImaginationE: Concept -> Thing

Furthermore, if we want to model an evolution of the system, we would have to introduce all these objects at at least two times periods, e.g. today and tomorrow. This will cause us add three more arrows, e.g.
EvolveConcept: ConceptAtTime1 -> ConcepAtTime2

* I'm using "thing" instead of "object" to avoid confusion with objects in the Category Theory.
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Yale Courses: Introduction to the Old Testament (The Hebrew Bible)

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I've just realised that in Jewish monoteism* the Aristotelian triade of "Concept - Object - Expression" breaks down: only the Concept matters. The Deity has neither a perceivable object, nor a name. It manifests itself through signs (in Peirce's terms), but the signs are "of it", not "it". It's a pure concept, which is completely outside of human experience.

upd: *P-source
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Цыган будут бомбить или обойдутся бульдозерами? Венгерский гусей уже научились давить, теперь очередь за ромалами.

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