timelets: (Default)
2021-08-13 10:22 pm
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(no subject)

Most, if not all, major religions wisely provide a process for the absolution of past sins. Generally, believers regularly get a chance to ask for and receive forgiveness, which encourages social renewal. Also, a sinner could move from one community to another and, for better or worse, try to rebuild their reputation. [Niche construction]. By contrast, the modern American culture doesn't offer forgiveness for old transgressions. Moreover, it barely offers forgiveness for past actions that might have turned into sin only recently, after the emergence of new moral standards. In a way, the new moral law seems to be applied randomly, retroactively and without much mercy. This is not a good recipe for building public trust in difficult times.
timelets: (Default)
2020-02-13 11:57 pm
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(no subject)

AG Barr claims that he is not taking direct orders via Trump's public tweets. Barr says that it's just a coincidence that he does what Trump advocates in his public tweets.

Fundamentally, there's no way to establish independently whether Barr tells the truth.
timelets: (Default)
2019-07-04 11:58 pm

Kantian meditation

Or suppose some one
recommends you a man
as steward,
as a man to whom
you can blindly trust
all your affairs;
and, in order to inspire you
with confidence,
extols him as a prudent man
who thoroughly understands
his own interest,
and is so indefatigably active
that he lets slip no opportunity
of advancing it;

...while as to the means
(which, of course, derive all their value
from the end),
he is not particular,
and is ready to use
other people’s money
for the purpose
as if it were his own,
provided only he knows
that he can do so safely,
and without discovery;

you would either believe that the recommender was mocking you, or that he had lost his senses.

--- Immanuel Kant “The Critique of Practical Reason.”
timelets: (Default)
2019-06-18 10:07 pm
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Kantian meditation

The holding 
of a thing
to be true is
a phenomenon
in our understanding
which may rest on
objective grounds,
but requires, also,
subjective causes
in the mind of the person
judging.
If a judgement is valid
for every
rational being,
then its ground
is objectively sufficient,
and it is termed
a conviction.

If, on the other hand,
it has its ground in
the particular character
of the subject,
it is termed
a persuasion.

Persuasion is a mere
illusion,
the ground of
the judgement,
which lies solely
in the subject,
being regarded
as objective.
Hence a judgement
of this kind
has only private validity —
is only valid for
the individual
who judges,
and the holding of
a thing to be true
in this way
cannot be
communicated.

-- Immanuel Kant, The Critique of Pure Reason.
timelets: (Default)
2018-07-23 01:14 pm
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Что делать?

При чтении Дон Кихоте у меня постоянно возникает вопрос: Что делать, когда встречаешься с человеком, который говорит, выглядит и действует, как сумасшедший? Особенно, когда он грозит тебе копьем?



“Don Quixote raised his voice and, striking a haughty posture, declared:

‘You will none of you advance one step further unless all of you confess that in all the world there is no maiden more beauteous than the Empress of La Mancha, the peerless Dulcinea del Toboso.”

The merchants halted when they heard these words and saw the strange figure uttering them, and from the figure and the words they realized that the man was mad; but they had a mind to stay and see what would be the outcome of the required confession and one of them, waggish and sharp-witted, said:

‘Sir knight, we don’t know who this worthy lady is; do let us see her, because if she’s as beautiful as you claim she is, we’ll most freely and willingly confess that what you say is true.’

‘If I were to let you see her,’ retorted Don Quixote, ‘what merit would there be in confessing so manifest a truth? The whole point is that, without seeing her, you must believe, confess, affirm, swear and uphold it; if not, monstrous and arrogant wretches, you shall face me in battle forthwith.”

Miguel de Cervantes. “Don Quixote.”