The true structure of monoteism
I've just realised that in Jewish monoteism* the Aristotelian triade of "Concept - Object - Expression" breaks down: only the Concept matters. The Deity has neither a perceivable object, nor a name. It manifests itself through signs (in Peirce's terms), but the signs are "of it", not "it". It's a pure concept, which is completely outside of human experience.
upd: *P-source
upd: *P-source