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  <lastBuildDate>Sat, 14 Jun 2025 18:18:26 GMT</lastBuildDate>
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  <guid isPermaLink='true'>https://timelets.dreamwidth.org/1634798.html</guid>
  <pubDate>Sat, 14 Jun 2025 18:18:26 GMT</pubDate>
  <link>https://timelets.dreamwidth.org/1634798.html</link>
  <description>&lt;blockquote&gt;The transition from the ‘red’ of awareness to the ‘red’ of thought is accompanied by a definite loss of content, namely by the transition from the factor ‘red’ to the entity ‘red.’ This loss in the transition to thought is compensated by the fact that thought is communicable whereas sense-awareness is incommunicable.&lt;br /&gt;&lt;br /&gt;-- Whitehead, The Concept of Nature.&lt;br /&gt;&lt;a href=&quot;https://www.gutenberg.org/files/18835/18835-h/18835-h.htm&quot;&gt;https://www.gutenberg.org/files/18835/18835-h/18835-h.htm&lt;/a&gt;&lt;br /&gt;&lt;/blockquote&gt;&lt;br /&gt;&lt;br /&gt;This is different for AI. Even more specifically, Jeff Dean introduced a mode of &quot;teacher-student&quot; transmission where both weights and elements of the model transferred between entities.&lt;br /&gt;&lt;br /&gt;&lt;img src=&quot;https://www.dreamwidth.org/tools/commentcount?user=timelets&amp;ditemid=1634798&quot; width=&quot;30&quot; height=&quot;12&quot; alt=&quot;comment count unavailable&quot; style=&quot;vertical-align: middle;&quot;/&gt; comments</description>
  <comments>https://timelets.dreamwidth.org/1634798.html</comments>
  <category>whitehead</category>
  <category>philosophy</category>
  <category>stengers</category>
  <category>cognition</category>
  <category>quote</category>
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  <guid isPermaLink='true'>https://timelets.dreamwidth.org/1633135.html</guid>
  <pubDate>Sat, 07 Jun 2025 22:04:12 GMT</pubDate>
  <link>https://timelets.dreamwidth.org/1633135.html</link>
  <description>&lt;blockquote&gt;There once was an old Bedouin, who, sensing that his death was imminent,&lt;br /&gt;gathered together his three sons and signified his last wishes to&lt;br /&gt;them. To the eldest, he bequeathed half his inheritance, to the second one&lt;br /&gt;quarter, and to the third one sixth. As he said this, he died, leaving his sons&lt;br /&gt;in perplexity, for the inheritance in question consisted of eleven camels.&lt;br /&gt;How were they to respect the old man&apos;s will ? Should they kill those of&lt;br /&gt;the camels whose division seemed prescribed, and share the meat among&lt;br /&gt;them ? Was this the required filial piety? Did their father really want them to&lt;br /&gt;prove their love by accepting this loss? Or had he made a mistake, distracted&lt;br /&gt;or weakened by his imminent death ? In fact, at least one error was&lt;br /&gt;obvious, because one-half plus a quarter plus a sixth do not make one. &lt;br /&gt;&lt;br /&gt;Yetto inherit on the basis of an interpretation that disqualifies a last wish, is&lt;br /&gt;this not to insult to the dead? And in this case, moreover, how could one&lt;br /&gt;divide ? Who would take away the remainder of the division ? All the ingredients&lt;br /&gt;were there for a fratricidal war. The three brothers nevertheless&lt;br /&gt;decided to try to avoid the war, that is, to wager that a solution could&lt;br /&gt;exist. This means that they went to see the old sage who so often plays a&lt;br /&gt;role in such stories. This old sage, on this occasion, told them that he&lt;br /&gt;could not do anything for them except to offer them what might perhaps&lt;br /&gt;help them: his old camel, skinny and half-blind. The inheritance now&lt;br /&gt;counted twelve camels: the eldest took six of them, the second three, the&lt;br /&gt;youngest two, and the old camel was returned to the old sage.&lt;br /&gt;&lt;br /&gt;What did the twelfth camel accomplish ? By its presence, it made possible&lt;br /&gt;what seemed contradictory, simultaneously obeying the father&apos;s wishes,&lt;br /&gt;discovering the possi bility of respecting their terms, and not destroying&lt;br /&gt;the value of the inheritance. &lt;br /&gt;&lt;br /&gt;--- I.Stengers, Thinking with Whitehead&lt;/blockquote&gt;&lt;br /&gt;&lt;br /&gt;I&apos;m going to steal this parable from her.&lt;br /&gt;&lt;br /&gt;&lt;img src=&quot;https://www.dreamwidth.org/tools/commentcount?user=timelets&amp;ditemid=1633135&quot; width=&quot;30&quot; height=&quot;12&quot; alt=&quot;comment count unavailable&quot; style=&quot;vertical-align: middle;&quot;/&gt; comments</description>
  <comments>https://timelets.dreamwidth.org/1633135.html</comments>
  <category>narrative</category>
  <category>philosophy</category>
  <category>stengers</category>
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  <guid isPermaLink='true'>https://timelets.dreamwidth.org/1632702.html</guid>
  <pubDate>Sat, 07 Jun 2025 18:03:55 GMT</pubDate>
  <link>https://timelets.dreamwidth.org/1632702.html</link>
  <description>А. Воробей недавно написал, что разрешает себе писать о политике только если, как минимум, час позанимался физикой или математикой. &lt;a href=&quot;https://avva.dreamwidth.org/3576932.html&quot;&gt;https://avva.dreamwidth.org/3576932.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Это хорошее правило. Для меня этот час будет включать философию — начал читать книгу Isabelle Stengers &quot;Thinking with Whitehead: free and wild creation of concepts.&quot;&lt;br /&gt;&lt;br /&gt;&lt;img src=&quot;https://www.dreamwidth.org/tools/commentcount?user=timelets&amp;ditemid=1632702&quot; width=&quot;30&quot; height=&quot;12&quot; alt=&quot;comment count unavailable&quot; style=&quot;vertical-align: middle;&quot;/&gt; comments</description>
  <comments>https://timelets.dreamwidth.org/1632702.html</comments>
  <category>whitehead</category>
  <category>philosophy</category>
  <category>stengers</category>
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  <lj:reply-count>1</lj:reply-count>
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