<?xml version="1.0" encoding="UTF-8"?>
<feed xmlns="http://www.w3.org/2005/Atom" xmlns:dw="https://www.dreamwidth.org">
  <id>tag:dreamwidth.org,2016-12-25:2614584</id>
  <title>timelets</title>
  <subtitle>timelets</subtitle>
  <author>
    <name>timelets</name>
  </author>
  <link rel="alternate" type="text/html" href="https://timelets.dreamwidth.org/"/>
  <link rel="self" type="text/xml" href="https://timelets.dreamwidth.org/data/atom"/>
  <updated>2024-09-01T05:33:54Z</updated>
  <dw:journal username="timelets" type="personal"/>
  <entry>
    <id>tag:dreamwidth.org,2016-12-25:2614584:1593964</id>
    <link rel="alternate" type="text/html" href="https://timelets.dreamwidth.org/1593964.html"/>
    <link rel="self" type="text/xml" href="https://timelets.dreamwidth.org/data/atom/?itemid=1593964"/>
    <title>timelets @ 2024-08-31T22:30:00</title>
    <published>2024-09-01T05:31:13Z</published>
    <updated>2024-09-01T05:33:54Z</updated>
    <category term="space"/>
    <category term="bacon"/>
    <category term="time"/>
    <category term="history"/>
    <category term="whitehead"/>
    <category term="philosophy"/>
    <dw:security>public</dw:security>
    <dw:reply-count>1</dw:reply-count>
    <content type="html">...space-time cannot in reality be&lt;br /&gt;considered as a self-subsistent entity. It is an abstraction, and its&lt;br /&gt;explanation requires reference to that from which it has been extracted.&lt;br /&gt;Space-time is the specification of certain general characters of events&lt;br /&gt;and of their mutual ordering. This recurrence to concrete fact brings me&lt;br /&gt;back to the eighteenth century, and indeed to Francis Bacon in the&lt;br /&gt;seventeenth century. &lt;br /&gt;...&lt;br /&gt;in order to&lt;br /&gt;understand the difficulties of modern scientific thought and also its&lt;br /&gt;reactions on the modern world, we should have in our minds some&lt;br /&gt;conception of a wider field of abstraction, a more concrete analysis,&lt;br /&gt;which shall stand nearer to the complete concreteness of our intuitive&lt;br /&gt;experience.&lt;br /&gt;&lt;br /&gt;whitehead. Science..., 1925&lt;br /&gt;&lt;br /&gt;&lt;img src="https://www.dreamwidth.org/tools/commentcount?user=timelets&amp;ditemid=1593964" width="30" height="12" alt="comment count unavailable" style="vertical-align: middle;"/&gt; comments</content>
  </entry>
  <entry>
    <id>tag:dreamwidth.org,2016-12-25:2614584:1217899</id>
    <link rel="alternate" type="text/html" href="https://timelets.dreamwidth.org/1217899.html"/>
    <link rel="self" type="text/xml" href="https://timelets.dreamwidth.org/data/atom/?itemid=1217899"/>
    <title>timelets @ 2020-04-01T14:40:00</title>
    <published>2020-04-01T21:43:38Z</published>
    <updated>2020-04-01T21:43:38Z</updated>
    <category term="detection"/>
    <category term="philosophy"/>
    <category term="aboutness"/>
    <category term="information"/>
    <category term="bacon"/>
    <dw:security>public</dw:security>
    <dw:reply-count>0</dw:reply-count>
    <content type="html">&lt;blockquote&gt; Pan's mantle, or clothing, is with great ingenuity made of a leopard's skin, because of the spots it has; for in like manner the heavens. are sprinkled with stars, the sea with islands, the earth with flowers, and almost each particular thing is variegated, or wears a mottled coat.&lt;br /&gt;&lt;br /&gt;--- Francis Bacon, The Wisdom of the Ancients.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://en.wikisource.org/wiki/The_Wisdom_of_the_Ancients/2#Chapter_VI"&gt;https://en.wikisource.org/wiki/The_Wisdom_of_the_Ancients/2#Chapter_VI&lt;/a&gt;&lt;br /&gt;&lt;/blockquote&gt;&lt;br /&gt;&lt;br /&gt;This would be a good illustration of the principle that a difference against a background is a precursor to data.&lt;br /&gt;&lt;br /&gt;&lt;img src="https://www.dreamwidth.org/tools/commentcount?user=timelets&amp;ditemid=1217899" width="30" height="12" alt="comment count unavailable" style="vertical-align: middle;"/&gt; comments</content>
  </entry>
  <entry>
    <id>tag:dreamwidth.org,2016-12-25:2614584:1202040</id>
    <link rel="alternate" type="text/html" href="https://timelets.dreamwidth.org/1202040.html"/>
    <link rel="self" type="text/xml" href="https://timelets.dreamwidth.org/data/atom/?itemid=1202040"/>
    <title>The invention of [mythical] chariot</title>
    <published>2020-03-16T07:27:12Z</published>
    <updated>2020-03-16T07:27:12Z</updated>
    <category term="history"/>
    <category term="quote"/>
    <category term="invention"/>
    <category term="category"/>
    <category term="art"/>
    <category term="bacon"/>
    <dw:security>public</dw:security>
    <dw:reply-count>0</dw:reply-count>
    <content type="html">&lt;blockquote&gt;...from which was born Ericthonius, a man well made and handsome in the upper parts of the body, but with thighs and legs like an eel, thin and deformed: and that he, from consciousness of this deformity, first invented chariots, whereby he might shew off the fine part of his body and hide the mean.&lt;br /&gt;&lt;br /&gt;Francis Bacon, Of the Wisdom of the Ancients, XX.&lt;/blockquote&gt;&lt;br /&gt;&lt;br /&gt;We can think about a normal human as an implementation (object &amp; an inclusion map) for personal transportation: legs both enable and limit our ability to move. Replacing legs with the chariot extends the range, i.e. represents a different object and an inclusion map. Note that the human is still in control. As the result we have a parameterized family of maps:&lt;br /&gt;&lt;br /&gt;Control x Conveyance {legs, chariot} -&amp;gt; Transfer.&lt;br /&gt;&lt;br /&gt;&lt;img src="https://www.dreamwidth.org/tools/commentcount?user=timelets&amp;ditemid=1202040" width="30" height="12" alt="comment count unavailable" style="vertical-align: middle;"/&gt; comments</content>
  </entry>
  <entry>
    <id>tag:dreamwidth.org,2016-12-25:2614584:1162131</id>
    <link rel="alternate" type="text/html" href="https://timelets.dreamwidth.org/1162131.html"/>
    <link rel="self" type="text/xml" href="https://timelets.dreamwidth.org/data/atom/?itemid=1162131"/>
    <title>timelets @ 2020-01-13T21:45:00</title>
    <published>2020-01-14T05:52:52Z</published>
    <updated>2020-01-14T05:53:33Z</updated>
    <category term="quote"/>
    <category term="philosophy"/>
    <category term="bacon"/>
    <category term="art"/>
    <category term="science"/>
    <category term="psychology"/>
    <dw:security>public</dw:security>
    <dw:reply-count>3</dw:reply-count>
    <content type="html">&lt;blockquote&gt; Again Sphinx proposes to men a variety of hard questions and riddles which she received from the Muses. In these, while they remain with the Muses, there is probably no cruelty; for so long as the object of meditation and inquiry is merely to know, the understanding is not oppressed or straitened by it, but is free to wander and expatiate, and finds in the very uncertainty of conclusion and variety of choice a certain pleasure and delight; but when they pass from the Muses to Sphinx, that is from contemplation to practice, whereby there is necessity for present action, choice, and decision, then they begin to be painful and cruel; and unless they be solved and disposed of, they strangely torment and worry the mind, pulling it first this way and then that, and fairly tearing it to pieces. Moreover*&lt;br /&gt;&lt;br /&gt;the riddles of the Sphinx &lt;br /&gt;have always a twofold condition &lt;br /&gt;attached to them; &lt;br /&gt;distraction and laceration of mind, &lt;br /&gt;if you fail to solve them; &lt;br /&gt;if you succeed, a kingdom. &lt;br /&gt;&lt;br /&gt;For he who understands his subject &lt;br /&gt;is master of his end; &lt;br /&gt;and every workman &lt;br /&gt;is king over his work.	&lt;br /&gt;&lt;br /&gt;--- Francis Bacon, Of the Wisdom of the Ancients. XXVIII. Sphinx Or Science.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://www.bartleby.com/82/28.html"&gt;https://www.bartleby.com/82/28.html&lt;/a&gt;&lt;br /&gt;&lt;/blockquote&gt;&lt;br /&gt;&lt;br /&gt;* I just had to write out the sentence that follows in the form of a poem, rather than its original prose.&lt;br /&gt;&lt;br /&gt;&lt;img src="https://www.dreamwidth.org/tools/commentcount?user=timelets&amp;ditemid=1162131" width="30" height="12" alt="comment count unavailable" style="vertical-align: middle;"/&gt; comments</content>
  </entry>
</feed>
